The Press In Mauritius

The Press In Mauritius Introduction For the health of democracy, access to information is really essential. In any democracy, citizens have the rights and responsibilities to participate in public matters. Knowledge about a society is obtained through free debates, newspapers, magazines, television and radio. All these are possible when there exist a free and independent press. In all democratic countries, freedom of the press has been a treasured right. Press freedom is a pillar of democracy  [1]  . Often, the press is referred as the fourth pillar of a country  [2]  . Such freedom should be free from interference of the state. The preservation of the freedom of the press may be done through constitutional or legal protections. In the present chapter, the definition and the importance of the press freedom will be analyzed first. Then, the evolution and development of the written and audio-visual press in Mauritius will be examined before considering the constitutional foundation of the freedom of the press of the country. Section 1: Freedom of the press Definition of Freedom of the Press Everywhere in the world, the meaning of press freedom differs. Different countries possess different degrees of freedom of the press  [3]  . This suggests that freedom of the press is not absolute in the world  [4]  . In universal terms, defining freedom of the press is difficult. Various definitions to freedom of the press have been attributed by different scholars and in many text books. Lieberman (1953) defined freedom of the press as the right to serve, without government interference and with police protection, and the most fundamental right of freedom of information  [5]  . As for Dennis and Merrill (1996), freedom of the press is the right to communicate ideas, opinions, and information through the printed world without government restraint  [6]  . For both authors, the right to share information and no government intrusion is among the main elements of this freedom. For other scholars, free press is an independent adversary  [7]  performing the function of watchdog preventing the State from aggrandizing and abusing the rights of its citizen. Freedom of the press is not only the right of media; it is the right of the citizens also. Going back to history, in 1791, freedom of the press was legally guaranteed by the U.S Constitution, congress shall make no lawà ¢Ã¢â€š ¬Ã‚ ¦abridging the freedom of speech or of the pressà ¢Ã¢â€š ¬Ã‚ ¦Ã‚  [8]  . Freedom of the press was recognized by the National Assembly of France in the Article 11 of the Declaration of the Rights of Man and of the Citizen. This freedom was considered to be a fundamental right in Europe and in the United States. In 1948, the United Nations declared it a universal right and adopted Article 19 of the UDHR  [9]  . Freedom of the press is derived from the fundamental right of freedom of information. The latter is a human right and the touchstone of all the freedoms. It implies the right to gather, transmit and publish news anywhere and everywhere without fetters  [10]  . The rights to seek and to disseminate information are of particular importance to the press. Along with freedom of information, freedom of expression also plays an essential role in press freedom. In Hossenbaccus v. Le Mauricien  [11]  , it was held that Freedom of expression is fundamental. It is an essential instrument for the advancement of knowledge and must indeed be well guarded to enable the press to fulfill its social obligation to inform the public. Freedom of expression comprehends the freedom of propagation, publication and circulation of ideas  [12]  Ã‚  [13]  . Freedom of circulation and distribution of the matter are also included in press freedom. So freedom of expression and freedom of press are in tertwined. The Importance of Freedom of the Press Press freedom is considered as the most important freedom by informal writers, jurists and political philosophers  [14]  . Freedom of the press has always been the most effective instrument for the functioning of a democratic society. It helps in human development and good governance. The role that press freedom plays in our society will determine its importance. An independent media sector acts as watchdog on the government, holding it accountable to the public as well as helping citizen to have a better knowledge on political choices. It focuses on social problems and also provides a public forum, for several voices in public debate. On behalf of the public, the press serves as a watchdog to avoid government wrongdoings. Government officials are not always accountable and transparent to the people. So the fourth estate investigates in the States records to examine and evaluate, and hold the officials accountable for their actions. The press keeps the public officials responsible to the public as they are expected to serve them  [15]  . In countries like Taiwan, Brunetti and Weder, free press has helped in reducing corruptions  [16]  . There are eight purposes that the press should look forward in a democratic society: supervision on the political environment, determined agenda-setting, floors for a responsive and illuminating advocacy, channel for dialog on various range of views, safeguarding the rights of citizen and ensuring they are heard, inducements for people to be involved, respecting the citizens and promoting equality  [17]  . However, these goals often have to face obstacles. In a democratic society, the citizens need to be well-informed in order to make and exchange opinions on the actions of government officials and the elected representatives. A central purpose of press freedom is to build up an educated and well-informed electorate  [18]  that will form opinions on public maters and on their political leaders. Politicians also will have the opportunity to comment on the publics opinion. Thus, everyone will participate in a free political debate which is a core concept of a democratic society  [19]  . Freedom of the press is important in the way that the liberty of the press is essential in arousing public spirit and this can be used against the ambition of autocratic authority; this is apparent with independent newspapers because they have a tendency to be aware of public discontents and changes. In short, press freedom acts as an agency which controls arbitrary power. A free press can be said to be a market of ideas  [20]  which helps people to evolve, mobilize and form new ideas in the public area. For the working of democracy, public criticism is fundamental  [21]  . Section 2: Evolution and Development of the Written and Audio Visual Press in Mauritius 2.1 Written Press The history of the printed press in Mauritius can be traced back to 1767 with the first printing materials which Pierre Poivre introduced in the island. One year after, the Imprimerie Royale was created. However, the oldest printing was claimed to be an almanac printed in 1457. Isle de France, now known as Mauritius, was among one of the first colonial countries, which owned a newspaper industry. On 13th January 1773, Nicolas Lambert issued the first newspaper Annonces, Affiches et Avis Divers Pour Les Colonies des Isles de France et Bourbon. As the chief editor was a Government officer and the newspaper was printed by the Government press, this shows that the issue was barely a free one. The second newspaper started in 1786 under the name Journal des Isles de France et de Bourbon by two young lawyers named Durrans and Brun. This one was absolutely literary compared to the third paper, Journal Hebdomadaire de la Colonie, issued in 1791, which was partly political. On the 5th January 1792, the Colonial Assembly published two weekly papers, one which contained the minutes of its proceedings and its administrative committee. This one was known as Journal des Assemblà ©es and the other one as Gazette de Isle de France which contained public notices, advertisements and the other matters of public interest. The first political paper was lObservateur which appeared only in 1816. Nearly one thousand newspapers and magazines have appeared namely Annales des Modes des Spectacles et de Littà ©rature Rà ©crà ©atives, Dà ©dià ©es aux Dames  [22]  but most of them had a short life-span. There was censor on the press in the colonies at that time. Article XI  [23]  of the decree of human rights provided that La libre communication des pensà ©es et des opinions est lun des droit les plus prà ©cieux de lhomme. Tout citoyen peut donc, parler, à ©crire, imprimer librement (à ¢Ã¢â€š ¬Ã‚ ¦). This was attempted by the French revolution to put an end to censor. During the English colonization, Adrien DEpinay was the first one to bring Freedom of the Press to Mauritius. In 1832, He was the first one to use the freedom by publishing Le Cà ©rnà ©en. It was the oldest French white-owned newspaper and it survived until 1982. Another landmark in the history of the press is the publishing of La Sentinelle. It was founded by Rà ©my Ollier, a coloured man, in the 1950s. The coloured ownership of the media helped this community in legitimizing their rights in the colonial times. The term coloured changed to the label Creole and in 1920s, a creole family took over Le Mauricien, a white-owned paper which was established in 1908. As from the 1960s, newspapers like Action and LExpress  [24]  were introduced and at that time, the Mauritian press modernized and international standards were adopted. Techniques like reports and personal enquiries were brought in. They are nowadays the bedrock of every press whether written, spoken or visual. Between 1832 and 1973 the general format of newspapers was four pages with mostly advertisements. In the local news, there were parliamentary meetings of the Government and of the sole Municipality of the island, Municipality of Port Louis. From this it can be understood that parliamentarians, mayors or politicians were head of the publishing houses. Today, Lexpress changes to 24 pages as compared to before it were only 4 pages and for Le Mauricien it is 48 pages as compared to earlier it was 16 pages. They are the daily papers one in the morning and the second in the afternoon. Nowadays we have Le Dà ©fi Quotidien which is a daily paper also. There are also a number of w eekly papers in Mauritius such as, 5 Plus Dimanche, Bollywood Massala, LExpress Dimanche, Le Dimanche/LHebdo, Le Dà ©FI Plus, Le Matinal, Samedi Plus, Week End , Star and Sunday Times. A number of papers in oriental languages were also published. Anjuman Islam Maurice was the first one which appeared on 1st March 1883 firstly. Mirza Ahmode was the founder and the paper was published in Hindustani and Gujurati. From 1906 to 1914 a weekly paper, LIslamisme appeared in French, Gujurati, and Urdu. The eminent Indian lawyer, Manilall Maganlal Doctor, launched The Hindustani on 15th March 1909 in English and Gujurati. Mauritius Arya Pratika was edited by Pandit Acshinath Kistoe from 1924 to 1940 and it appeared in English and Hindi. From 1929 to 1973 two papers appeared namely Arya Vir and Zamana with the last one which was launched in 1948. They appeared in English, Hindi, French and Tamil. On 11th August 1932, Chinese Daily was launched and it was the first daily Chinese paper. Then the China Times came in 1953 by Long Siong Ah Keng. Other Chinese language papers were launched; Chinese Newspaper (1953-1975), Central Daily News (1960-1967), The Mirror and LAurore. The evolution of the written press has been noted in terms of availability, varieties, content and style of reporting. With changes like technology, nowadays papers are printed with the use of computers as compared to before where printing was done in led. As seen above, there was only reporting about news, local and abroad, only. Nowadays, a number of articles have been introduced in the press like editorials on sports, women and children. Concerning accessibility, a wide range of newspapers and magazines are available on the market, locally. Each one differs from each other in order to capture a maximum of readers. Newspapers is said to be our key companion in our everyday life and it will continue to be so. 2.2 Audio Visual Press The press is not limited to written only; there is the audio visual press. Audio visual plays a great role in communication. It was on the 9th of August 1927 that Mauritius experienced its first radio broadcasting, which was done by Charles Jollivet. It was then called Radio Maurice. The station was situated in Beau Bassin and later moved to the Plaza Theatre in Rose hill. Music and news were broadcasted for only 2 hours every day. In 1937, a second station came into existence under the name Socià ©tà © des Radiophilles by Mr P.Adam. It was located at Mr. Adam residence in Forest Side and later transferred to the Town Hall in Curepipe. The station was used to transmit message to the members of the Socià ©tà © mainly. At the beginning of the 2nd World War in 1939, these two stations were controlled by the British Ministry of Defense. Information that was broadcasted was done locally only. By the end of the 2nd World War, another station was set up in Curepipe Town Hall under the aegis of Radio France Libre DOutremers. This station was merged with Socià ©tà © des Radiophilles and this gave birth to the national broadcasting station as from 1st July 1944 under the name Mauritius Broadcasting Service (MBS). The studio was situated in Plaza, Rose Hill until 1946 when the station moved to Pasteur Street, Forest Side. As from 2011, MBC was transferred to Moka. After the radio, the TV broadcasting was introduced on a pilot basis on the 8th June 1946 as the Mauritius Broadcasting Corporation (MBC). The inaugural broadcast was launched on 8th February 1965 with a transmission of about 3 hours every evening. The MBC was set up in order to build a sense of nationhood and for islanders to welcome independence (that change in 1968). The first outdoor TV live broadcast was on the royal visit of Princess Alexandra in 1968. Later, in 1973, the process of black and white television occurred. During that year, news editor were engaged to record press conference and other local events. On 7th November 1987, television was welcomed in Rodrigues and the duration of 3 hours changed to 13 hours daily. In the 1990s, the two main channels  [25]  were implemented. Liberalisation of broadcast media was done in 2002 and this gave the Mauritian audience the choice between the MBC and three other private radios. Radio One was launched on 13th March 2002, Radio Plus on 13th April 2002 and Top FM on 31st December 2002. The MBC radio now consists of 7 stations; RM1, RM2, Kool FM, Taal FM, World Hit FM, Best FM and Music FM. The MBC has evolved in digital switchover, thematic channel (Knowledge channel, Movie channel, Tourism and Culture channel) and language channel (Marathi, Tamil, Urdu, Telegu and Mandarin). Mauritian audiences nowadays have a variety of information and different coverage and views of the same stories. Throughout history, the Mauritian press has gained a lot and more is expected to come with, the liberalisation of television channels in the forthcoming years. Section 3: Constitutional Foundation of Freedom of the Press Mauritius has a written constitution in which certain fundamental rights are guaranteed as specified in Chapter Two of the Constitution. Of these, Section 12 relates to freedom of expression. It would be useful to refer to the text of these causes of section 12 at once: (1) Except with his own consent, no person shall be hindered in the enjoyment of his freedom of expression, that is to say, freedom to hold opinions and to receive and impart ideas and information without interference, and freedom from interference with his correspondence. (2) Nothing contained in or done under the authority of any law shall be held to be inconsistent with or in contravention of this section to the extent that the law in question makes provisionà ¢Ã¢â€š ¬Ã‚ ¦ Compared to countries like the U.S.A, there is no separate provision guaranteeing the freedom of the press in our constitution. Our supreme court has held in Duval v The Commissioner of Police  [26]  and in London Satellite Systems Ltd. V State and ors  [27]  that freedom of the press needs not to be mentioned separately as it is already in the guarantee of freedom of expression. The latter comprehends the freedom of propagation, publication and circulation  [28]  . The scope of press freedom is circumscribed by the interpretation given by S12 because there is a link between freedom of press and freedom of expression. The arguments for and the limitations upon both freedoms should be compatible. For instance in Cie de Beau Vallon Ltà ©e v Nilkomol  [29]  it was held that freedom of expression referred to, (in the Constitution), cannot override legally established norms to which it is subordinated and which must be respected: the use of words like public order, public morality and rights and freedoms of others. The same applies to press freedom in the press industry. Fundamental Rights and Freedoms that are found in our Constitution are modeled on the European Convention for the Protection of Human Rights and Fundamental Freedoms and our Section 12 was borrowed  [30]  from its Article 10  [31]  . The rights of privacy and free expression are treated as fundamental rights having equal status. According to this view, the two rights must be proportionate. One will not inevitably trump the other  [32]  . Freedom of the Press rests on the same cornerstones as Freedom of Expression. It can be argued that there is simple iteration since protection of freedom of expression is already been catered for in our Constitution. This can give rise to the introduction of a separate press clause in our Constitution. Under Mauritian Law, press freedom gives journalists a right to obtain information from private sources on a voluntary basis only. The press cannot compel citizens to release information about themselves which they are unwilling to disclose. A separate press clause may provide this privilege.

War Poetry Wilfred Owen

War Poetry I have studied two poems, ‘Dulce et decorum est' and ‘The Sentry' both by the poet Wilfred Owen. The first one I will study is ‘Dulce et Decorum est'. The first thing Owen does is to give us a vivid description of what is happening, he tells us that he and his men are marching away from the trenches, and the way Owen describes his men gives us a clear picture of what they have been through. â€Å"Bent double, like old beggars under sacks, knock-kneed, coughing like hags† They had been in the trenches, terrible places, with bullets and shells flying constantly overhead, explosions all around, the constant fear of death.These men were leaving the hell of the front, they were going to rest. But they still have a long way to go before they are safe, they are still within the range of artillery. Despite of this, they march on â€Å"towards their distant rest†, they are walking in deep mud, which covered most of the battlefield, and for this reaso n, there are some of the men have no boots on, but still they â€Å"limp on, blood shod†. They are described as being â€Å"drunk with fatigue†, they are exhausted, but still, they march on. Then suddenly, the call â€Å"Gas!Gas! Quick boys! â€Å", a gas shell had dropped nearby. Gas was the most brutal of weapons used in the war, it burned the skin, the eyes, and when breathed in, it burnt the lungs, which the body then filled with water, bringing on a slow agonising death for the unfortunate victim. The soldiers' reaction to this attack is described as â€Å"an ecstasy of fumbling†, which is a great way of describing what is happening, the men are trying desperately to get out their gas masks before they are engulfed by the cloud.

Role of Entrepreneurship in Economic Development - 1047 Words

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The Historiography of the Origins of the Cold War Essay

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